The Republic · ¶211

The method of Socrates is hesitating and tentative, awaiting the fuller explanation of the idea of good, and of the nature of dialectic in the seventh book. The imperfect intelligence of Glaucon, and the reluctance of Socrates to make a beginning, mark the difficulty of the subject. The allusion to Theages’ bridle, and to the internal oracle, or demonic sign, of Socrates, which here, as always in Plato, is only prohibitory; the remark that the salvation of any remnant of good in the present evil state of the world is due to God only; the reference to a future state of existence, 498 D, which is unknown to Glaucon in the tenth book, 608 D, and in which the discussions of Socrates and his disciples would be resumed; the surprise in the answers at 487 E and 497 B; the fanciful irony of Socrates, where he pretends that he can only describe the strange position of the philosopher in a figure…

Plato · translated by Benjamin Jowett · composite transcription based on the 1888 third edition
Benjamin Jowett, revised third edition (1888), with Stephanus numbering from the 1908 edition; composite transcription, Project Gutenberg #55201
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